Comentario sobre II Crónicas 31:5: Rashi, Rambam, Ibn Ezra y más

וְכִפְרֹ֣ץ הַדָּבָ֗ר הִרְבּ֤וּ בְנֵֽי־יִשְׂרָאֵל֙ רֵאשִׁ֣ית דָּגָ֗ן תִּיר֤וֹשׁ וְיִצְהָר֙ וּדְבַ֔שׁ וְכֹ֖ל תְּבוּאַ֣ת שָׂדֶ֑ה וּמַעְשַׂ֥ר הַכֹּ֛ל לָרֹ֖ב הֵבִֽיאוּ׃

Y como este edicto fué divulgado, los hijos de Israel dieron muchas primicias de grano, vino, aceite, miel, y de todos los frutos de la tierra:  trajeron asimismo los diezmos de todas las cosas en abundancia.

Rashi on II Chronicles

And when the word burst forth from the king’s mouth to give a portion to the priests and the Levites, the Children of Israel increased the first of corn, wine, oil, honey date honey.
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Rashi on II Chronicles

and all the increase of the field But all these [aforementioned] are not of the grain of the field, but so it is explained in Tractate Nedarim, in the chapter, “Whoever vows [to abstain] from herbs, is permitted to partake of pumpkins,” (55a): Rav Josef questioned: “And when the word burst forth, the Children of Israel increased, etc.” Now if you say that all these [i.e., all plants that are stacked up] are included in the term דָּגָן, what is the meaning of “when the word burst forth”? Replied Abbaye: This is to include fruit of trees and vegetables....Replied Rava: תְּבוּאָה (grain) is one thing, and תְּבוּאַת שָׂדֶה (increase of the field) is another.
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